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By Peter Mandler, Susan Pedersen, Afterword by Simon Schama Center for European Studies Harvard University

After the Victorians, by utilizing biography, explores how twentieth century British intellectuals how 20th century British intellectuals and social reformers sought to evolve Victorian values to trendy stipulations, by utilizing participants: Peter Mandler, Susan Pedersen, Seth Koven, Jeffrey Cox, Standish Meacham, Peter Stansky, F. M. Leventhal, Peter Clarke, D. L. LeMahieu, Chris Waters, Simon Schama.

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Extra resources for After the Victorians: Private Conscience and Public Duty in Modern Britain

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Henrietta Rowland Barnett’s life, and the way in which she chose to depict it in her monumental two-volume biography of her husband, Canon Barnett, His Life, Work and Friends (hereafter referred to as the Life), offer one set of answers to these questions and form the subject of this essay. Born in the year of the Great Exhibition of 1851, she died a much honored (CBE, 1917; DBE, 1924) and still “wonderful old lady”4 in 1936. By dint of sheer longevity alone, her life forms an unbroken bridge between the moral certitudes and convictions of the late Victorian urban gentry and the growing intellectual, political and cultural doubts that engulfed this class on the eve of the Second World War.

78 Bertrand Russell, his foe in earlier battles, agreed. ”79 The younger generation were more often bemused than apocalyptic, yet they too had trouble imagining a new basis for public service or political commitment in a collectivist age. Born too late to participate in the liberal intelligentsia’s more optimistic moments, many concluded less that the intellectuals’ project had failed than that it had been based on false assumptions all along. Michael Oakeshott offered one critique. In his inaugural lecture as Professor of Political Science at the London School of Economics (a chair previously held by Graham Wallas and Harold Laski), he broke not only with his predecessors’ political ideals but also with their assumptions.

Wells, The New Machiavelli, London, Collins, 1911. 20 From Graham Wallas’s “Credo” of 1903. For this and an excellent discussion of New Liberal thinking on democracy in general, see Clarke, Liberals and Social Democrats, pp. 134–45. 21 Claire Hirshfield, “Fractured Faith: Liberal Party Women and the Suffrage Issue in Britain, 1892–1914,Z Gender and History, vol 2, Summer 1990, pp. 173–9. Hobson, but the juxtaposition is Clarke’s, Liberals and Social Democrats, p. 135. , The Post-Victorians, London, Ivor Nicholson & Watson, 1933, p.

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